A wonderful prayer, longing for the return of Christ by Richard Baxter. This is one of many great prayers collected in Piercing Heaven, edited by Robert Elmer.
Richard Baxter: Even So Come, Lord Jesus!
Prayer
Octavius Winslow: The Throne of Grace
Powerful words from Octavius Winslow on remembering prayer is coming before God’s throne of grace. A reading from Morning Thoughts, which has been my favorite devotional this year.
“The throne of grace.” Hebrews 4:16
Forget not, dear reader, it is the throne of grace, to which you come in prayer. It is a throne, because God is a Sovereign. He will ever have the suppliant recognize this perfection of His nature. He hears and answers as a Sovereign. He hears whom He will, and answers what and when He will. There must be no dictation to God, no refusing to bow to His sovereignty, no rebelling against His will. If the answer be delayed, or God should seem to withhold it altogether, remember that “He gives no account of any of His matters,” and that He has a right to answer or not to answer, as seems good in His sight. Glorious perfection of God, beaming from the mercy-seat!But it is also a throne of grace. And why? Because a God of grace sits upon it, and the scepter of grace is held out from it, and all the favors bestowed there are the blessings of grace. God has many thrones. There is the throne of creation, the throne of providence, the throne of justice, and the throne of redemption; but this is the throne of grace. Just the throne we need. We are the poor, the needy, the helpless, the vile, the sinful, the unworthy; we have nothing to bring but our deep wretchedness and poverty, nothing but our complaints, our miseries, our crosses, our groanings, our sighs, and tears.
But it is the throne of grace. For just such is it erected. It is set up in a world of woe- in the midst of the wilderness- in the very land of the enemy- in the valley of tears, because it is the throne of grace. It is a God of grace who sits upon it, and all the blessings He dispenses from it are the bestowments of grace. Pardon, justification, adoption, peace, comfort, light, direction- all, all is of grace. No worth or worthiness in the creature draws it forth- no price he may bring purchases it- no tears, or complainings, or misery moves the heart of God to compassion- all is of grace. God is so full of compassion, and love, and mercy, He does not need to be stimulated to pour it forth. It gushes from His heart as from a full and overflowing fountain, and flows into the bosom of the poor, the lowly, the humble, and the contrite; enriching, comforting, and sanctifying their souls.
Then, dear reader, whatever be your case, you may come. If it is a throne of grace, as it is, then why not you? Why stand afar off? If the poor, the penniless, the disconsolate, the guilty are welcome here- if this throne is crowded by such, why make yourself an exception? Why not come too? What is your case, what is your sorrow, what is your burden? Ah! perhaps you can disclose it to no earthly ear. You can tell it only to God. Then take it to Him. Let me tell you for your encouragement, God has His secret audience-chamber, where He will meet you alone, and where no eye shall see you, and no ear shall hear you, but His; where you may open all your heart, and disclose your real case, and pour all your secrets into His ear. Precious encouragement! It comes from those lips into which grace was poured. “You, when you pray, enter into your closet, and when you have shut your door, pray to your Father which is in secret; and your Father which sees in secret shall reward you openly.” Then, upon this promise, go to the throne of grace. Whatever be the need, temporal or spiritual, take it there. God loves your secrets. He delights in your confidence, and will honor the soul that thus honors Him.
Spurgeon: Christ’s Promise of Unlimited Power
Enjoy this wonderful excerpt from Crossway’s beautiful reprint of C.H. Spurgeon’s classic devotional ‘The Chequebook of Faith.’ Here is a devotional great for family or personal worship. Spurgeon was unmatched in his beautiful expressions of gospel truth. In this work, he masterfully feeds his readers, setting their faith firmly on a different promise each day of the year.
“If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.” John 15:7
Of necessity we must be in Christ to live for him. And we must abide in him to be able to claim the largesse of this promise from him. To abide in Jesus is never to leave him for another love, or another object, but to remain in living, loving, conscious, willing union with him. The branch is not only always near the stem, but always receiving life and fruitfulness from it. All true believers abide in Christ in a sense. But there is a higher meaning, and this we must know before we can gain unlimited power at the throne. “Ask whatever you wish” is for Enochs who walk with God (Gen 5:24), for Johns who recline at the Lord’s side (John 13:23), for those whose union with Christ leads to constant communion.
The heart must remain in love. The mind must be rooted in faith. The hope must be cemented to the Word. The whole person must be joined to the Lord. Otherwise it would be dangerous to trust us with power in prayer. The carte blanche can only be given to one whose very life can be summed up as: “It is no longer I who live, but Christ who lives in me” (Gal. 2:20. Oh, you who break your fellowship, what power you lose.
The Promises of God, Feb 23
If you would be mighty in your pleadings before God, the Lord himself must abide in you, and you in him.
A Prayer That Children Can Understand and Pray
Three hundred years ago, Matthew Henry completed his Commentary on the Bible that is still used and respected today, known for its devotional insight, sound theology, and practical wisdom. But Matthew Henry considered another work to be so important that he stopped writing his Commentary to complete it. That work is his book on praying the Scriptures systematically.
The entire volume is a treasury of prayer, but this one he wrote for children is a favorite. Henry compiled a prayer full of Scripture, but able to be understood and memorized by children. Here is the prayer as edited and revised by O. Palmer Robertson in this edition of Henry’s work from Banner of Truth.
O Lord, you are my God. I will seek you while I am young. I will praise you. I will exalt you because you are my father’s God.
Who is a God like you? Who can do wonders like you? Who is glorious in holiness, awesome in praises like you?
Whom do I have in heaven apart from you? There is nothing on this earth that I desire more than you. When my flesh and my heart fail, you remain as the strength of my life and my most treasured possession forever. You made me for yourself to praise you.
But I am a sinner. I was sinful at birth. I was even sinful when my mother conceived me.
God, be merciful to me a sinner.
Deliver me from the wrath to come. Save me through Jesus, who died for me and rose again.
Lord, give me a new nature. Let Jesus Christ be formed in my soul. Let me live my life for Christ. Let death bring gain to me.
Lord, I was given to you in my baptism. Please receive me graciously and love me freely.
Lord Jesus, you have encouraged little children to come to you. You have said that the Kingdom of God belongs to children and to people who are like children. I now cons to you. Make me a faithful subject of your kingdom. like me up in your arms. But your hands on me and bless me.
Let me be redeemed by your grace from all iniquity. Especially deliver me from the vanity into which all children are led.
Lord, give me a wise and understanding heart. Let me know and do your will in everything. Help me so that I may not sin against you in anything. Deliver me from lips that lie.
Bless me from my childhood so that I may know the Holy Scriptures. Bless my parents and grandparents as they teach me. Graciously write your law in my heart. Let me remain faithful to the good things I have learned.
Be a father to me. Meet all my needs as my loving heavenly Father. Teach me. Guide me. Provide for me. Protect me. Bless me, O my Father.
Bless all my relatives. Bless my father, mother, brothers, sisters, cousins, aunts and uncles. Give me grace to do my duty to all of them.
Lord, prepare me for death. Give me grace and wisdom to consider how my life will end.
Thank you for all your mercies to me. Thank you for life, health, food, clothes, and my education. Thank you for creating and preserving me. Thank you for all the blessings of this life. Above all, thank you for your great and infinite love, for the gift of Jesus your Son, and for the hope of glory.
I thank you, O my God, for the amazing gift of your Son. I lift my voice in praise for JESUS CHRIST. I desire Jesus alone. There is no one else I need apart from him.
Now to God the Father, the Son, and the Holy Spirit, that great name into which I was baptized, be honour and glory, dominion and praise, forever and ever. Amen.
A Way to Pray, pp. 221-222
Learn to Depend on God in Prayer
Prayer is a vital part of our spiritual journey and is essential for maintaining a strong and healthy relationship with God. Ole Hallesby, a Norwegian theologian, wrote a book titled “Prayer” in which he outlines five points for prayer. In this post, we will discuss these five points and their significance in our prayer life.
Helplessness
The first point for growing in prayer is helplessness. Hallesby believes that we should approach God with an awareness of our helplessness and our inability to achieve anything on our own. We need God’s help to succeed in all aspects of our lives, and this should be reflected in our prayers.
When we recognize our helplessness, we humble ourselves before God and acknowledge our need for His guidance and support. We can then approach Him with a spirit of dependency, knowing that without Him, we can do nothing.
Dependence
The second thing we learn is dependence. We should come to God with a childlike dependence, trusting in His goodness and mercy. Hallesby encourages us to remember that God is our loving Father and that He cares for us deeply.
As we depend on God, we can experience His peace and rest. We can cast all our cares upon Him, knowing that He will take care of us. This dependence on God helps us to develop a deeper relationship with Him, as we rely on Him more and more in our daily lives.
Importunity
Hallesby’s third emphasis is importunity. He defines importunity as “shameless persistence in asking.” He encourages us to come to God with boldness and persistence, asking for what we need and believing that God will provide for us.
Importunity requires faith and perseverance. We must believe that God is able to answer our prayers and persist in asking until we see the answers. This kind of persistence in prayer strengthens our faith and helps us to grow closer to God.
Faith
The fourth point is faith. Hallesby believes that our prayers must be accompanied by faith in God’s ability and willingness to answer them. Faith is essential for our prayers to be effective.
As we exercise faith in God, we can pray with confidence, knowing that He hears us and will answer us. Our faith enables us to trust in God’s wisdom and timing, even when we do not understand His ways.
Thanksgiving
The final advice for growing in prayer is thanksgiving. Hallesby encourages us to cultivate a spirit of thankfulness in our prayers, thanking God for His many blessings and for His answers to our prayers.
Thanksgiving is an essential part of our prayer life, as it helps us to focus on the positive things in our lives and to recognize God’s goodness and faithfulness. A spirit of gratitude also helps us to maintain a positive attitude and to keep our hearts and minds focused on God.
Jesus comes to a sinner, awakens him from his sleep in sin, converts him, forgives him his sins and makes him His child. Then He takes the weak hand of the sinner and places it in His own strong, nail-pierced hand and says:
“Come now, I am going with you all the way and will bring you safe home to heaven. If you ever get into trouble or difficulty, just tell me about it. I will give you, without reproach, everything you need, and more besides, day by day, as long as you live.”
Ole Hallesby’s wise advice on prayer provides a helpful framework for developing a strong and healthy prayer life. By recognizing our helplessness, depending on God, persisting in prayer, exercising faith, and cultivating thankfulness, we can grow closer to God and experience the peace and rest that comes from a vibrant prayer life.
Piercing Heaven: Prayers for the Comfort of the Holy Spirit
I’ve been working my way through Piercing Heaven, a beautiful collection of Puritan prayers. Here are a series of prayers for the comforting work of the Holy Spirit from Robert Hawker.
Blessed promise! Holy Spirit, make it happen in and upon my soul, day by day.
Bring me under the continued baptisms of your sovereign influence, and cause me to feel all the sweet anointings of the Spirit sent down upon the hearts and minds of your redeemed. These are the fruits and effects of Jesus, the promise of God the Father.
Yes, blessed Spirit, cause me to know you in your person, work, and power.
I need you day by day as my Comforter.
I need you as the Spirit of truth, to guide me into all truth.
I need you as the one who reminds me of the Lord Jesus, to bring to my forgetful heart all the blessed things he has revealed to me.
I need you, as the witness of my Jesus, to testify of my wants, and of his fullness to supply.
I need you as my advocate and helper, in all my infirmities in prayer.
I need you as the deposit of the promised inheritance, that
I may not faint or lack faith to hold on and hold out in every dark season.
I need you, Lord. I cannot do a moment without you, nor act in faith, nor believe a promise, nor exercise a grace, without your constant hand on my poor soul.
Come then, Lord, I beg you, and let me be brought under your unceasing baptisms. Shed abroad the love of God my Father in my heart, and direct me into the patient waiting for Jesus Christ. Amen.
Practical Advice to Those Suffering Demonic Attack
In 1994, Jack Miller wrote a letter to a missionary serving in Uganda who had been discouraged after facing many demonic attacks. Jack’s advice in this letter is wise, pastoral, and practical. The whole letter can be found here (pp. 154-162).
“In my own life, He [Christ] has sent me through much suffering in order to move me from self-confidence to Christ-confidence.” (154)
“don’t permit these things to move you from your foundation in Christ.” (155)
“…the Spirit has been leading you to confess need and weakness in a God-glorifying way. But in all do not lose sight of the goodness of God and the sovereign power of God.” (155)
“Humble yourself, and the devil will have no power over you (James 4:6-7).” (156)
“Timothy Warner says that the bottom-line issue is always one of control. In his view, each of us has many wonderful potentialities within us. Our problem is that we want these potentialities to be realized under our own control and on our own terms, but God wants them to come to fruition by our deepening submission to His rule, His control.” (157)
“Don’t assume automatically that we are relying exclusively on God and His grace. Read Psalm 62 and Hebrews 11, esp. v. 6, and let the Scriptures do a job of unmasking our self-dependence and reliance on our instruments of “magic”: education, finances, organization, etc.” (157)
“Recruit others to pray for you in any demonic encounter. Could you get a group of about 50 people who would pray for you constantly and have special intercession at times of crisis? I am thinking of people who would agree to pray for you 3 times a day.” (158)
“Make the whole ministry center on private and corporate prayer. Do not expect bigger victories in tough areas until corporate praying becomes the complete center of the ministry. It is in prayer together that we find grace to give up control to the Father, rely exclusively on the Spirit, and see the demons subdued. It is here we get our life, vigor, zest, and authority for the battle.” (158)
“Without constant adoration, thanksgiving, intercession, and confession together, we are going to teach people to rely on our traditions, plans, technologies, and methods rather than on grace. Such converts will simply be switching their idols from witchcraft stuff to the tools of modernism.” (158)
“…have prayer for the cleansing of the home from all demonic powers. I would also ask the Lord to rebuke all demon power over the family as a whole.” (159)
To deal with it [spiritual attack] in Bundibugyo, you should consider the following.
1. Take two days to fast and pray to rid yourself by grace of these things. Usually, after about four hours of praying, I detect aspects and elements of self-exaltation, negative attitudes in myself that were concealed from me. Sin and self-deception go together.
2. Have group prayer (team and church leaders) for the same purpose of self-humbling and cleansing moving into reliance on God alone, repenting of all secularism too.
3. Then move into a period of praise, following the pattern of Jehoshaphat.
4. Next, look for ways outwardly to humble yourselves together, confessing sins, affirming one another, etc.
5. Come to one-mindedness as in Acts 1:13-14; 2:1, 42; 4:23-31, and then together claim Bundibugyo for Christ, rebuking the demon powers, or better, asking the Lord to rebuke them.
6. Finally, pray for wisdom to work along the line of James 1, especially the prayer for wisdom, but also get to the end of the chapter where it speaks of tongue control and care for the widows and orphans. Especially ask God to show you as Christians how to fight on a practical level the dark powers in this town.
“I am deeply concerned that all of us as a mission should move from self-dependence and rather casual approach to prayer to a full mobilization for battle.” (p. 162)
(Jack Miller, The Heart of a Servant Leader, pp. 154-162)
J.I. Packer on Salvation and Repentence
These are some of the most important words J.I Packer ever wrote:
To the question; ‘what must I do to be saved?’,
the old gospel replies: believe on the Lord Jesus Christ.
To the further question; ‘what does it mean to believe on the Lord Jesus Christ?’,
its reply is: it means knowing oneself to be a sinner, and Christ to have died for sinners; abandoning all self-righteousness and self-confidence, and casting oneself wholly upon him for pardon and peace; and exchanging one’s natural enmity and rebellion against God for a spirit of grateful submission to the will of Christ through the renewing of one’s heart by the Holy Ghost.
And to the further question still, ‘how am I to go about believing on Christ and repenting, if I have no natural ability to do these things?’,
it answers: look to Christ, speak to Christ, cry to Christ, just as you are; confess your sin, your impenitence, your unbelief, and cast yourself on his mercy; ask him to give you a new heart, working in you true repentance and firm faith; ask him to take away your evil heart of unbelief and to write his law within you, that you may never henceforth stray from him. Turn to him and trust him as best you can, and pray for grace to turn and trust more thoroughly; use the means of grace expectantly, looking to Christ to draw near to you as you seek to draw near to him; watch, pray, and read and hear God’s word, worship and commune with God’s people, and so continue till you know in yourself beyond doubt that you are indeed a changed being, a penitent believer, and the new heart which you desired has been put within you. The emphasis in this advice is on the need to call upon Christ directly, as the very first step . . . So do not postpone action till you think you are better, but honestly confess your badness and give yourself up here and now to the Christ who alone can make you better; and wait on him till his light rises in your soul, as scripture promises that it shall do. Anything less than this direct dealing with Christ is disobeying the gospel. Such is the exercise of spirit to which the old evangel summons its hearers. ‘l believe – help thou mine unbelief’: this must become their cry.
(J.I. Packer, A Quest for Godliness)
J.C. Ryle: Watch and Pray
I’ve often pondered what Christ meant when he called us to be watchful. What is the difference between the Christian who is watching and the Christian who isn’t watching? I’ve found great help from J.C. Ryle. Over a hundred years ago, he provided great wisdom on how to watch and keep ourselves in a state of readiness for Christ’s return.
Here are Ryle’s words in their entirety:
I exhort you to watch against everything which might interfere with a readiness for Christ’s appearing. Search your own hearts. Find out the things which most frequently interrupt your communion with Christ, and cause fogs to rise between you and the sun. Mark these things, and know them, and against them ever watch and be on your guard.
Watch against SIN of every kind and description. Think not to say of any sin whatever, “Ah! that is one of the things that I shall never do.” I tell you there is no possible sin too abominable, for the very best of us all to commit! Remember David and Uriah. The spirit may be sometimes very willing — but the flesh is always very weak. You are yet in the body. Watch and pray!
Watch against doubts and unbelief as to the complete acceptance of your soul, if you are a believer in Christ Jesus. The Lord Jesus finished the work He came to do — do not tell Him that He did not. The Lord Jesus paid your debts in full — do not tell Him that you think He left you to pay part. The Lord Jesus promises eternal life to every sinner that comes to Him — do not tell Him, even while you are coming, that you think He lies. Alas, for our unbelief! In Christ you are like Noah in the ark, and Lot in Zoar — nothing can harm you. The earth may be burned up with fire at the Lord’s appearing — but not a hair of your head shall perish. Doubt it not. Pray for more faith. Watch and pray!
Watch against inconsistency of walk — and conformity to the world. Watch against sins of temper and of tongue. These are the kind of things that grieve the Spirit of God, and make His witness within us faint and low. Watch and pray!
Watch against the leaven of false doctrine. Remember that Satan can transform himself into an angel of light. Remember that bad money is never marked bad — or else it would never pass. Be very jealous for the whole truth as it is in Jesus. Do not put up with a grain of error — merely for the sake of a pound of truth. Do not tolerate a little false doctrine — one bit more than you would a little sin. Oh, reader, remember this caution! Watch and pray!
Watch against slothfulness about the Bible and private prayer. There is nothing so spiritual, but we may at last do it formally. Most backslidings begin in the closet. When a tree is snapped in two by a high wind, we generally find there had been some long hidden decay. Oh, watch and pray!
Watch against bitterness and uncharitableness towards others. A little love is more valuable than many gifts. Be eagle-eyed in seeing the good that is in your brethren — and dim-sighted as the mole about the evil. Let your memory be a strong-box for their graces — but a sieve for their faults. Watch and pray!
Watch against pride and self-conceit. Peter said at first, “Though all men deny You — yet I never will.” And presently he fell. Pride is the high road to a fall. Watch and pray!
Watch against the sins of Galatia, Ephesus, and Laodicea. Believers may run well for a season, then lose their first love, and then become lukewarm. Watch and pray!
Watch not least against the sin of Jehu. A man may have great zeal to all appearance — and yet have very bad motives. It is a much easier thing to oppose Antichrist — than to follow Christ. It is one thing to protest against error — it is quite another thing to love the truth. So watch and pray!
Oh, my believing readers, let us all watch more than we have done! Let us watch more every year that we live. Let us watch, that we may not be surprised when the Lord appears.
Let us watch for the world’s sake. We are the books they chiefly read. They mark our ways, far more than we think. Let us aim to be plainly-written epistles of Christ!
Let us watch for our own sakes. As our walk is — so will be our peace. As our conformity to Christ’s mind — so will be our sense of Christ’s atoning blood. If a man will not walk in the full light of the sun, how can he expect to be warm?
And, above all, let us watch for our Lord Jesus Christ’s sake. Let us live as if His glory was concerned in our behavior. Let us live as if every slip and fall was a reflection on the honor of our King. Let us live as if every allowed sin, was . . .
one more thorn in His head,
one more nail in His feet,
one more spear in His side!Oh, let us exercise a godly jealousy over thoughts, words, and actions — over motives, manners, and walk! Never, never let us fear being too strict. Never, never let us think we can watch too much.
(Are You Ready for the End of Time? J.C. Ryle)
On the night our Lord was betrayed, He asked his disciples three times to watch and pray and each time they fell asleep (Matt. 26). And consequently, they weren’t ready for what was coming upon them. They failed Christ in His greatest hour of need.
Likewise, Jesus calls us to “stay awake” and watch for His return. Let this be a mark of true Christians in our time, that we are watchful and prayerful. May the Lord find us finishing the work He’s given us to do with hearts burning, “Come Lord Jesus!”
Prophecies Christ Fulfilled Through His Suffering, Death, and Resurrection
Consider what the prophets foretold about the person and work of Christ.
I will put enmity between you and the woman,
and between your offspring and her offspring;
he shall bruise your head,
and you shall bruise his heel.”
(Genesis 3:15)
I am poured out like water,
and all my bones are out of joint;
my heart is like wax;
it is melted within my breast;
my strength is dried up like a potsherd,
and my tongue sticks to my jaws;
you lay me in the dust of death.
For dogs encompass me;
a company of evildoers encircles me;
they have pierced my hands and feet—
I can count all my bones—
they stare and gloat over me;
they divide my garments among them,
and for my clothing they cast lots.
(Psalm 22:14-18)
Many are the afflictions of the righteous,
but the LORD delivers him out of them all.
He keeps all his bones;
not one of them is broken.
(Psalm 34:19-20)
My heart throbs; my strength fails me,
and the light of my eyes—it also has gone from me.
My friends and companions stand aloof from my plague,
and my nearest kin stand far off.
(Psalm 38:10-11)
Even my close friend in whom I trusted, who ate my bread, has lifted his heel against me. (Psalm 41:9)
They gave me poison for food,
and for my thirst they gave me sour wine to drink.
(Psalm 69:21)
I am an object of scorn to my accusers;
when they see me, they wag their heads.
(Psalm 109:25)
I gave my back to those who strike,
and my cheeks to those who pull out the beard;
I hid not my face
from disgrace and spitting.
(Isaiah 50:6)
As many were astonished at you—
his appearance was so marred, beyond human semblance,
and his form beyond that of the children of mankind—
(Isaiah 52:14)
For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
and no beauty that we should desire him.
He was despised and rejected by men;
a man of sorrows, and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.
Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
All we like sheep have gone astray;
we have turned—every one—to his own way;
and the LORD has laid on him
the iniquity of us all.
He was oppressed, and he was afflicted,
yet he opened not his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he opened not his mouth.
By oppression and judgment he was taken away;
and as for his generation, who considered
that he was cut off out of the land of the living,
stricken for the transgression of my people?
And they made his grave with the wicked
and with a rich man in his death,
although he had done no violence,
and there was no deceit in his mouth.
Yet it was the will of the LORD to crush him;
he has put him to grief;
when his soul makes an offering for guilt,
he shall see his offspring; he shall prolong his days;
the will of the LORD shall prosper in his hand.
Out of the anguish of his soul he shall see and be satisfied;
by his knowledge shall the righteous one, my servant,
make many to be accounted righteous,
and he shall bear their iniquities.
Therefore I will divide him a portion with the many,
and he shall divide the spoil with the strong,
because he poured out his soul to death
and was numbered with the transgressors;
yet he bore the sin of many,
and makes intercession for the transgressors.
(Isaiah 53:2-12)
Then I said to them, ‘If it seems good to you, give me my wages; but if not, keep them.’ And they weighed out as my wages thirty pieces of silver.
(Zechariah 11:12)
“And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn.
(Zechariah 12:10)
“Awake, O sword, against my shepherd,
against the man who stands next to me,”
declares the LORD of hosts.
“Strike the shepherd, and the sheep will be scattered;
I will turn my hand against the little ones.
(Zechariah 13:7)
Cultivating Epiphanies 